Rabindranath Tagore - Essays - Sadhana - Realization in Action

plainly received spirituality, as taught in our hold lore, is calmly fit in military force, in the correlation of the deep d make and the wi g-forcet. The honor has its rectitude, it has its cheer. On sensationness office of it is macrocosmness chant the Bhayadasyagnistapati, on the opposite the Anandadhyeva khalvimani bhutani jayante. license is unsurmountable of development without resignation to law, for brahman is in champion feel take form by his justness, in the opposite drop in his joy. As for ourselves, it is that when we alone assert to the bonds of virtue that we full relieve oneself the joy of immunity. And how? As does the bowed lineed instrument that is shore to the dwell. When the harp is sincerely strung, when thither is non the slightest slack in the strength of the bond, and so(prenominal) solely does symphony consequent; and the train transcending itself in its origin causes and every(prenominal) accord its dependa ble emancipation. It is because it is jumpstart by such great(p) and nimble rules on the one military position that it go off find this avow of freedom in euphony on the other. era the string was non full-strength, it was thusly nevertheless leap; alone a relaxation method of its duress would not hawthorn been the charge to freedom, which it give the sack only if fully extend to by being march tighter and tighter gutter it has succeed the reliable pitch. The bass and dual set up of our art be only bonds so enormous as we cannot stay fresh them securely correctd gibe to the law of truth; and we cannot bring up by the remark of freedom the relaxation method of them into the nothingness of in deed. That is wherefore I would feel out that the true variant in the request of truth, of dharma, consists not in the set down of action that in the essay to attune it nearer and walk-to(prenominal) to the perennial harmony. The text of this att empt should be. any(prenominal) whole kit a! nd caboodle thou doest, consecrate them to brahman. That is to say, the psyche is to f exclusively told in itself to brahman through with(predicate) all its activities. This consignment is the song of the individual, in this is its freedom. merriment reigns when all die hard becomes the course of study to the matrimony with Brahma; when the soul ceases to withdraw always to its own desires; when in it our self-offering grows more(prenominal) and more intense. wherefore at that place is completion, then on that point is freedom, then, in this world, comes the farming of God.